When is ghusl required, and how do you perform it?

8 min read

Short answer

Ghusl, the full ritual bath, becomes obligatory after sexual intercourse, after ejaculation whether awake or in sleep, and when menstruation or post-natal bleeding ends. Until it is done, prayer and tawaf are not valid and the Qur'an is not touched or recited.

At its minimum it is an intention plus water reaching every part of the body, including the roots of the hair. The full method adds washing the hands and private parts, performing a complete wudu, and pouring water over the head three times before the rest of the body.

Ghusl is a full washing of the body that lifts a state of major impurity. Wudu handles the minor state and is done many times a week. Ghusl is rarer, and knowing exactly when it becomes obligatory matters, because prayer offered in a state of janabah is not valid.

What makes ghusl obligatory

  • Ejaculation. The release of semen with pleasure, whether while awake or during sleep, makes ghusl obligatory. If you wake and find the fluid, ghusl is due even if you remember no dream. If you remember the dream but find nothing, it is not.
  • Sexual intercourse. Penetration makes ghusl obligatory for both spouses even if neither reaches climax. The Prophet said that when the two circumcised parts meet, ghusl is obligatory.
  • The end of menstruation. Once the period has finished, ghusl is obligatory before prayer and fasting resume.
  • The end of post-natal bleeding. The same applies at the end of nifas, the bleeding that follows childbirth.
  • Death. Washing a deceased Muslim is an obligation on the community, which is why it appears in the same chapter of books of fiqh.

Note that the thin fluid released with arousal, madhi, does not require ghusl. It breaks wudu and the affected area is washed, and that is all.

What you should not do before performing it

  • Pray, whether an obligatory or a voluntary prayer.
  • Perform tawaf around the Kaaba.
  • Touch the Arabic text of the Qur'an, and according to the majority, recite from it. The rulings on a phone screen differ from those on a physical copy, so ask about your own situation.
  • Enter or sit in a mosque, according to the majority.

When ghusl is recommended rather than required

  • Friday, before Jumu'ah. Strongly emphasised in all four schools, and a small number of scholars held it obligatory outright.
  • The two Eids, before going out to the prayer.
  • Entering ihram for hajj or umrah, and again on standing at Arafah.
  • Accepting Islam. Some scholars hold it obligatory for a new Muslim and others hold it strongly recommended. Either way it is practised, and the practical advice to anyone who has just taken the shahadah is to perform it.
  • After washing a deceased person.

How to perform ghusl

There are two answers, and both are correct. The first is the minimum that makes the ghusl valid. The second is the method the Prophet used, which is what you should aim for.

The obligatory minimum

Intend the purification, then make sure water reaches every part of the body, including the roots of the hair, the beard, behind the ears, the navel and between the toes. If water has touched all of it, the ghusl has happened, even if you did nothing else. This is the answer for someone standing under a shower who realises they need to be sure.

The complete method

  1. Make the intention in your heart to lift the state of major impurity, and say Bismillah.
  2. Wash both hands three times.
  3. Wash the private parts and anything on the body that needs removing, with the left hand, then wash that hand.
  4. Perform a complete wudu as you would for prayer. You may leave the feet until the end if you are standing in a bath.
  5. Pour water over the head three times, working your fingers through the hair so the water reaches the scalp.
  6. Pour water over the whole body, the right side then the left, rubbing so nothing is left dry.
  7. Move aside and wash the feet if you did not wash them during the wudu.

This sequence comes from the descriptions given by Aisha and by Maymunah, the Prophet's wives, when they were asked how he performed it.

Where the schools differ on what is obligatory

Every school agrees that water must reach the entire body. They differ on what else is a condition of validity rather than part of the sunnah.

What the four schools say

What is obligatory in ghusl?

Hanafi
Three things: rinsing the mouth, rinsing the nose, and washing the entire body. The intention is recommended rather than a condition, as in wudu.
Maliki
The intention, water reaching the whole body, rubbing the body with the hands, and completing it in one continuous go. Rinsing the mouth and nose is a sunnah.
Shafi'i
The intention and water reaching the whole body including the hair. Rinsing the mouth and nose is a sunnah.
Hanbali
The intention, water reaching the whole body, and rinsing the mouth and nose, both of which are obligatory in ghusl as they are in wudu.

Following the complete method above satisfies every one of these positions, which is the practical reason to learn it that way.

Things worth knowing

  • A shower counts. There is no requirement to use a bucket or a particular quantity of water. What matters is the intention and the coverage.
  • Anything blocking the water must come off, such as nail polish or a thick waterproof layer. Ordinary oil or a stain does not block water.
  • One ghusl can cover more than one cause. If a period ends on a Friday, a single ghusl with the intention for both is enough.
  • If you cannot use water, because of illness, a wound or its unavailability, tayammum takes the place of ghusl for as long as the reason lasts.
  • Missed prayers. Someone who prayed while unaware they were in a state of janabah repeats those prayers once they realise. A woman does not make up the prayers missed during menstruation, though she does make up the fasts.

What to do next

Once the ghusl is done you are in a state of purity and can pray immediately. If you break wudu afterwards, the method for renewing it is in how to perform wudu step by step, and the list of what ends it is in what breaks your wudu. Where water cannot be used at all, see tayammum.

Common questions

Do I need to do wudu separately after ghusl?

The majority of scholars hold that a complete ghusl of janabah also takes the place of wudu, so you may pray straight afterwards, provided nothing that breaks wudu happened during the bath. Because the sunnah method includes a full wudu near the start anyway, this rarely comes up in practice. If something did break your wudu while washing, renew the wudu alone rather than repeating the ghusl.

Does a woman have to undo her braids for ghusl?

For the ghusl of janabah, no. Umm Salamah asked the Prophet exactly this and was told it was enough to pour three handfuls of water over her head, as long as the water reaches the roots of the hair. Some scholars take a stricter view for the ghusl at the end of menstruation, so if you follow a school that requires it there, undo the braids for that one.

I had a dream but saw nothing. Is ghusl required?

No. Ghusl after a wet dream is tied to the fluid, not the dream, so if you wake with no trace of it, no ghusl is due. The reverse also holds: if you wake and find the fluid but remember no dream, ghusl is required. The Prophet was asked about both cases and answered along these lines.

Can I delay ghusl, and can I eat or sleep before doing it?

Ghusl is required before the next prayer, not immediately at the moment it becomes due, so you are not sinning by waiting within the prayer window. It is recommended to perform wudu before eating or sleeping while in that state, which the Prophet is reported to have done. What you should not do is let a prayer time pass because you delayed.

Sources referenced

  • Qur'an 5:6 and 4:43 on purifying oneself after a state of janabah.
  • Qur'an 2:222 on waiting until purity after menstruation.
  • The narrations of Aisha and of Maymunah describing the Prophet's ghusl, reported in Sahih al-Bukhari and Sahih Muslim.
  • "When the two circumcised parts meet, ghusl is obligatory", reported in the hadith collections.
  • The hadith of Umm Salamah, who was told she need not undo her braids for the ghusl of janabah, reported in Sahih Muslim.
  • "Water is from water", and the narration of Umm Sulaym on the woman who sees in her sleep what a man sees, reported in Sahih al-Bukhari and Sahih Muslim.

Where the schools of thought differ we have given each position rather than choosing one. For a ruling on your own situation, ask a qualified scholar in your community.

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